“The doctrine of Predestination and Election is not a new thing that began with Calvin and since gradually lost favour with the passing of the years until today it is believed by only a few and understood by even fewer. It is synonymous with the Gospel of salvation by grace. It is the Gospel, in fact.

Every departure from the doctrine of Election in any degree has been a departure from the Gospel, for such departure always involves the introduction of some obligation on man’s part to make a contribution towards his own salvation, a contribution he simply cannot make. This is unrealistic with respect to man and dishonouring with respect to God. The are no shades of truth here. This is an all-or-nothing doctrine. Paul is very explicit and completely logical when he says regarding the method by which  man is to be saved, ‘If [it is] by grace, then it is no more works; otherwise grace is no more grace. But if it be works, then it is no more grace: otherwise work is no more work’ (Rom 11:6). There is simply no way out of this equation. If man contributes anything whatever to his salvation, even his own responsiveness of heart or the exercise of his own faith, then salvation is no longer by grace. For it becomes a co-operative effort between man and God which the decision of man and not of God determines the issue” (Arthur C. Custance, The Sovereignty of Grace 3, emphasis mine).